The White House Honors Hateful Jewish Supremacists

Rabbi Schneerson and Rabbi Ginsburgh, two extremely hateful participants in the Chabad Movement honored at the White House.
The White House Honors Hateful Jewish Supremacists
According to the Jewish Telegraph Agency (JTA) of June 27, 2006, the late, messiah wanna-be, Rabbi Menachem Mendel Schneerson, the “Lubovitcher Rebbe” who headed the Chabad movement and wielded great influence in Israel as well as in the U.S. is now being honored at the White House.
Schneerson had a lifetime of vicious, anti-Gentile writing and his Movement has always equated Gentiles as part of the animal kingdom. In his writing he explained that,
“The difference between a Jewish and a non-Jewish person stems from the common expression: ‘Let us differentiate.’ Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather, we have a case of ‘let us differentiate’ between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world…A non-Jew’s entire reality is only vanity. It is written, ‘And the strangers shall guard and feed your flocks’ (Isaiah 61:5). The entire creation [of a non-Jew] exists only for the sake of the Jews…”
The ideas of Rabbi Schneerson that appear below are taken from a book of his recorded messages to followers in Israel, titled Gatherings of Conversations and published in the Holy Land in 1965. During the subsequent three decades of his life until his death, Rabbi Schneerson remained consistent; he did not change any of the opinions. What Rabbi Schneerson taught either was or immediately became official, Lubavitch-Hassidic doctrine. Regarding the non-Jew the Lubovitcher Rebbe’s views were clear even if a bit disorderly:
“In such a manner the Halachah, stipulated by the Talmud, showed that a non-Jew should be punished by death if he kills an embryo, even if the embryo is non-Jewish, while the Jew should not be, even if the embryo is Jewish. “
The Lubovitcher Rebbe continued:
{quote} The difference between a Jewish and a non-Jewish person stems from the common expression: “Let us differentiate.” Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather, we have a case of “let us differentiate” between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world …
















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